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Lincoln–Douglas debate : ウィキペディア英語版
Lincoln–Douglas debate


Lincoln–Douglas debate (commonly abbreviated as LD Debate, or simply LD) is a type of one-on-one debate practiced mainly in the United States at the high school level. It is sometimes also called values debate because the format traditionally places a heavy emphasis on logic, ethical values, and philosophy. (The Lincoln–Douglas Debate format ) is named for the 1858 Lincoln–Douglas Debates between Abraham Lincoln and Stephen A. Douglas, because their debates focused on slavery and the morals, values, and logic behind it. LD Debates are used by the National Speech and Debate Association, or NSDA (formerly known as the National Forensics League, or NFL) competitions, and also widely used in related debate leagues such as the National Christian Forensics and Communication Association, the National Catholic Forensic League, the National Educational Debate Association, the Texas UIL, Stoa USA and their affiliated regional organizations. The vast majority of tournaments use the current NSDA resolution.
In some schools, high school Speech & Debate is a for-credit class. Inter-school tournaments are held on weekends, but they are supplemental to the class and training for them is sometimes curricular. In other areas, debate may be a school-sponsored team similar to football or basketball which has practice after school, rather than being part of the curriculum; or debate teams may be organized as a club activity with little formal involvement on the part of the school. Some dedicated debaters attend tournaments without any school support at all, though this is only an option if there is an active local/regional debate circuit or the debater has enough money to attend national tournaments.
==Traditional case structures==
Cases are logical syllogisms that attempt to prove the resolution morally permissible (Affirmative) or morally incorrect (Negative) . The typical (though not mandated) case is divided into a framework, which outlines the conditions for discussing the resolution, and contentions. The most essential part of the framework is the value structure, which is composed of an ultimate value (often called the value premise) that the case attempts to demonstrate the resolution action achieves/is in accordance with, and a value criterion. The value criterion is a way to attain, achieve and quantify the nebulous value. In most modern NFL resolutions, a value is often stated in the resolution. For example, "Resolved: Just governments ought to ensure food security for its citizens." Due to the fact that Justice is used in the resolution, it is an appealing value for many debaters. Morality is a common value due to its inclusion in many resolutions, followed by justice, social welfare, or other values depending on the topic. The framework also may contain definitions for purposes of clarity and/or excluding certain lines of argumentation, and preemptions/"spikes" that attempt to preclude certain arguments that one's opponent is expected to make. A narrow definition can be a spike. The contention(s), of which this type of case must have at least one, links the resolution to the value structure. A proper contention necessarily has a claim, which summarizes the argument, at least one warrant, which is a reason the claim is true, and an impact, which explains the importance of the argument—or specifically why this argument meets the value criterion. In addition, contentions often include sub-points.
For example, a negative case for the resolution "Resolved: A just society ought not use the death penalty as form of punishment" could have a value of justice, a value criterion of crime deterrence, and then contentions that demonstrate that the death penalty serves as a uniquely powerful deterrent (which would require statistical and possibly psychological evidence.) An affirmative case could have a value of justice, a criterion of respecting human worth, and contentions arguing that killing human beings is inhumane for any reason regardless of their actions. It could also argue that all presently available methods of execution are inhumane (lethal injection is believed to be physically painful and psychologically traumatizing, while hanging, electrocution, and gassing certainly are). The debaters would then argue whether practical crime deterrence or adherence to the principle of human worth is more important to justice, and if each other's contentions sufficiently meet even their own value criterion. (The value is not usually contested anymore, since both debaters generally share similar ones.)

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